Mark Steele's Christianish
You never know when I might play a wild card on you!
and the book:
David C. Cook; New edition (August 1, 2009)
Mark Steele is the president and executive creative of Steelehouse Productions, a group that creates art for business and ministry through the mediums of film, stage, and animation. He is also the author of Flashbang: How I Got Over Myself and Half-Life/Die Already. Mark and his wife, Kaysie, reside in Oklahoma with their three greatest productions Morgan, Jackson, and Charlie.
Visit the author's website.
List Price: $14.99
Paperback: 272 pages
Publisher: David C. Cook; New edition (August 1, 2009)
AND NOW...THE FIRST CHAPTER:
Nineteen months are all that separate my two older sons, Jackson and Charlie. In practically every way, one is the antithesis of the other. They both have their strengths and weaknesses, but smash them together and they fill out the other’s weak spots, becoming one practically perfect human being. Of course, the scattered remains that are left would be a bit messy. In other words, they complete one another, either as a right example or as a wrong one—their choice.
Charlie is currently seven and Jackson just turned nine, which means their choices— at least for the time being—might skew a bit ornery. A few months ago, I walked upstairs to turn off our daughter Morgan’s light for bedtime. It was later than usual and a good hour after the boys had been put to sleep (which means something different for children than it does for pets). They had been told to go right to bed. Unconsciousness isn’t really something that can be demanded of a child, but I—like millions of parents before me— made the attempt anyway. As I opened Morgan’s door to check on her, I caught the two boys in her room. They ceased mid-play, frozen, and stared at me—deer in the headlights. They were standing in the middle of her bedroom, a clump of Lego’s squeezed in each fist. They gaped with wide-eyed guilt on their faces for about three solid seconds. And then they ran like mad wildfire through the adjoining bathroom. I heard the scurry of feet on linoleum, followed by the bounce of springs and the flip-flop of covers as they scrambled into bed.
Reasoning doesn’t enter into the equation all that much at the ages of seven and nine. For some reason, not only was the rationale to sprint away and dive into bed considered a good idea, but the identical urge to flee the scene hit both brothers at the same time.
I sauntered through the hall to their bedroom (the longer path than the bathroom route by about eleven inches) and creaked open the door. They were each in their bunk, feigning sleep. And so, the cover-up began.
They attempted to rouse themselves from their faux slumber, “What? Huh?”
Were you out of bed and playing in Morgan’s room?
A beat. A moment of pause. And then—both—simultaneously…
Certainly I sympathize with the gut instinct of the cover-up. It is the defensive urge of the male, not to mention the mischievous pre-puberty male. In later stages of life, it will be replaced in-turn by hormones, rage at injustice, and unnecessary snacking. Throughout my own young journey, I was on the punishment end of the cover-up multiple times.
It felt ironic to finally be on the other side.
No? I responded, You were NOT in Morgan’s bedroom?
Sweat trickled down their tiny foreheads.
Nope. No. Nope.
Just now? Like, fifteen seconds ago, you were NOT holding Lego’s in Morgan’s room?
(Slightly more hesitant than before) Noooo.
I paused for dramatic effect: Well—I saw you.
Not since the Noahic Flood have the floodgates burst open so abruptly. The words “I’m sorry” rat-a-tat-tatted out of their mouths repeatedly in a fusillade of desperate penance.
I know you are sorry, but you lied. You know what the punishment is for lying.
I’m fairly certain there were a couple of “yes, sirs” uttered amid all the slobber and snot.
Go downstairs. You’re each going to get one spank.
Yes. My wife and I believe in spanking. Not “grab-your-knees-while-the-back-ofyour-eyeballs-rap-against-your-brain” spanking. But certainly a recognizable sting that serves as a tangible reminder of why the punishable incident was a bad idea. We want our kids to have a sensory reinforcement that sin is not such a preferable option. It always astounds me when parents don’t believe in appropriate spankings, because the world spanks people every day—especially the people who didn’t receive any as a child. Personally, I would rather feel a short-term sting than the sort the Internal Revenue Service doles out.
Of course, an appropriate spanking is exactly that. Just enough to sting—and definitely on the derriere. And, of course, the act is attached to teaching and forgiveness and a walking through of the issue so that it leads to reconciliation and change and love.
That’s the pretty version.
The boys weren’t seeing the benefits just yet.
Jackson and Charlie have a very different approach to the news of an impending spanking. Charlie just stares. Wide-eyed. His brain immediately begins clicking and whirring. Within fifty seconds, he orchestrates a mental plan of how best to charm his way through the incident with minimal pain. By a sheer act of will and a reasoning through percentages, he determines swiftly that playing the situation down will cause it to end with only a slight portion of hurt to his person.
Jackson destroys everything within his wake.
Not literally. He doesn’t throw things or flail. But within a small eight-inch radius, the planet implodes. Jackson takes the news that he will receive one spank the way most react in a house fire. He hugs his favorite belongings close to his body while screaming and rolling on the floor.
I greeted Jackson into the spanking chamber (our bedroom) first as I knew that the twenty-two solid minutes it would take to actually deliver the one spank would be an epic purgatorial wait (and hence, bonus lesson) for Charlie.
The reason a Jackson spanking can take so long is because we don’t believe in wrestling our kids into the spanking. There has to be the moment of surrender. Charlie can fake surrender like the best of them—but Jackson? Not so much.
Lean over, son.
I CAN’T! I NEED A GLASS OF WATER FIRST!
You can have a glass of water after your spank. It will take ten seconds.
I MUST HAVE A GLASS OF WATER FIRST! I’M THIIIIIRSTY!
You cannot have a glass of water until after your spank.
No one tells a father he is going to be put in a position to say these sorts of irrational things.
You’re stalling. Let’s just get the punishment over with.
NOW I HAVE TO GO TO THE BATHROOM!
YOU CAN’T SPANK ME BECAUSE I’LL PEE! I HAVE TO GO TO THE BATHROOM FIRST!
You can go to the bathroom after I spank you. We would be finished already…
YOU’LL WHACK THE PEE OUT OF ME!
I promise I won’t whack the pee out of you.
See. Irrational things. Of course, this is when Jackson moves from delay tactics and transitions into physical blockers. As I lean him over and pull back the spank stick, all sorts of appendages start
flailing about spastically like Muppet tails, blocking the punishment trajectory. I’ve never seen the kid move so fast as he does when he strategizes a spank block.
ARM HAND ARCH BACK!!
ARM, FOOT, FOOT, HAND FINGERS
PUSHING AWAY ARM HAND, DOUBLE-HAND, FOOT HEAD
BOTH FEET (wow)!
The kid is Mister Miyagi-ing me, suddenly Jean-Claude Van Damme, blocking every attempt to close the deal. He won’t play football, but this he can do. I finally settle Jackson down.
Jackson, I’m not going to fight you. You have to decide that you’re going to accept the consequences for what you’ve done. You’ve fought me so long, that now you’re going to get—
(Wait for it.)
Son. Of. A.Gun.
I had no idea what the kid had in him. He began to writhe and weep and gnash his teeth. I’d never seen gnashing—but it’s actually very impressive. I believe he may have even utilized sackcloth. The boy just flat-out wailed like he was being branded with a hot iron. To the neighbors, it must have sounded like I was stunning him with a police taser.
And then, Jackson moved away from delaying and blocking—to step three: blame.
IT’S MORGAN! SHE’S THE LIAR!! SHE LIES ALL THE TIME!
Who are you and what have you done with my child?
MORGAN LIES! SHE LIIIIIIIIIIIIES! MOOHAHA!
All right, son. For that, you’re now going to receive—
Somewhere, between the bedrock layers of our planet, a mushroom cloud was forming its power, readying itself for a self-imploding FOOM! Tension built, and a roar and a rumble began to build just beneath the crust of the earth.
And that is when Jackson vomited.
He wasn’t sick to his stomach or coming down with a virus.
The boy got so worked up over three spankings that he literally upchucked everywhere. He blew chunks all over the proceedings. As a father, you can’t help but debate your own discipline tactics at this point. I helped him wash up and then cooled him down with a cloth. He began to settle.
After a few moments, I addressed him.
I told you I needed to go to the bathroom.
Against all of Jackson’s hopes and dreams, the regurgitation session did not replace any of the punishment, and I forged ahead with the three spanks anyway. The beauty of Jackson is, though he fights you all the way, you know where he stands. When the punishment is over, Jackson is quick to reconcile, huddled and sobbing in my arms. At that moment, after the pain, he is truly repentant. And he always comes out the other side changed.
Amid all of this excitement, Charlie sat waiting in the hall.
For twenty solid minutes. Hearing the sounds of torrential screams and human wretching. He sat, stone. Eyes like nickels on a plate of fine china.
Needless to say, Charlie walked in, bent over, and received his one spank in about six seconds flat.
But alas, not nearly as life-changing as Jackson.
It’s harder to tell whether or not Charlie truly changes because Charlie knows how to charm. During that same spanking, he sat near Kaysie and spoke to her as Jackson’s sobs and moans were muffled behind the bedroom door.
I’m not gonna do anyfing Jackson is doing when I go get MY spanking.
You’re not, huh.
Nope. I’m gonna walk wight in and jus’ get spanked.
That’s a good idea, Charlie.
I do not wike it when Daddy spanks me.
I’ll bet you don’t.
I wike it when you spank me. This piqued Kaysie’s interest and she hesitated before asking nonchalantly–
Oh really? Why?
Because when Daddy spanks me, it hurts—but when you spank me, it does not— Charlie’s gaze finally met Kaysie’s. The realization of the privileged information spilling out of his mouth occurred to him. He stared.
I pwobably should not have told you dat. Kaysie smiled pleasantly.
Tell you what, son. From now on, we’ll let Daddy do all your spankings.
Yep. I definitewy should not have told you dat.
So, there is an inherent difference in the way Jackson deals with disappointment and in the way Charlie deals with it. Yes, Jackson goes off the deep end, revealing his scars and putting his emotions in front of a microphone—but at least we know where Jackson stands when the consequence is said and done. Jackson wrestles his flesh to the ground— and he does so in public. That’s how we know the transformation is real. I know that his repentance is true because I witness his internal journey from resistance to acceptance firsthand.
Charlie? Well, you don’t always know with Charlie. Charlie is good at seeming fine. He keeps his deepest feelings close to his chest. And the rough stuff? You could go a very long time without Charlie allowing anyone to see the rough stuff. The result is an engaging and personable child—everyone’s best friend—though you don’t always know what’s really going on inside there.
And yet, we as a Christian culture seem to think that it is this same positioning and decorating of ourselves that ministers most. In an effort to put our best foot forward, we disguise the ugly, bury the past, and soak the dirty laundry in perfume. We have an emotional need to seem holier than all the “thou’s we encounter while fitting in to the perfect flawless world of those who side-hug us on the way to the sanctuary.
We delay. We block. We blame.
And we somehow believe that it delivers a better impression of what it means to serve Christ. We believe that seeming the Stepford Wife makes us some sort of demented recruitment tool. But the truth is, we have done more damage to the world’s impression of Jesus by feigning inaccurate perfection than we could ever cause by allowing those who don’t follow Christ to see us wrestling our sins and flaws to the ground.
Many cite Matthew 5: 48 “Be perfect, therefore, as your Heavenly Father is perfect,” but that verse doesn’t have anything to do with fakery. It is a call, instead, to spiritual maturity. And maturity owns up to the truth. Others refer to Jesus and how it was His holiness that truly ministered. This, of course, is true. But we too quickly forget that His holiness ministered most powerful as it stood side-by-side with His humanness. And, never was His humanness more on display than in His birth.
Jesus revealed the rough stuff with the very way He first came into the world.
It seems to me that the first sentence in the first telling of the Son of God entering into this world would be glorious and filled with holy hyperbole. Not so. Instead, we get a few pragmatic words: “A record of the genealogy of Jesus Christ.” This is merely a preamble to the names that follow—names that expose Christ’s lineage. The first chapter of Matthew fires the names off bam, bam, bam: so-and-so was the father of whatcha-macall-him—never taking the smallest breath, diving headlong into historic minutia until ZING! Verse seven delivers the whopper—the first specific detail mankind received about the family Jesus comes from:
“David was the father of Solomon, whose mother had been Uriah’s wife.”
Uriah? Wasn’t he the guy David had killed? Murdered so that David could sleep with his wife? That guy? Why on earth, out of all the admirable people in Jesus lineage—and for that matter, all the honorable traits of David—why is this bucket of family dirt given the first and greatest mark of attention? A golden opportunity missed. Here the ultimate history book had the option of paving a red carpet and paparazzi before Jesus, publicizing the elitist line He came from and urging the public down to its knees in awe. This was the proof: that Jesus came from the lineage of the favorite King, the man after God’s own heart—David. But instead of applauding this fact, chapter one in Matthew pauses to remind the reading audience that this great King David whose line led to the Savior—this beloved ancestor of Jesus Christ—was a man of great failure and greater scandal.
Matthew started his history book with tabloid fodder. Why?
Because just like you and me, Jesus came from a scandalous history. But unlike you and me, Jesus was not afraid for the world to know and remember that scandal. As a matter of fact, He welcomed it.
We all come from something scandalous. Perhaps those who came before us, perhaps the life we lived before we lived for Christ, perhaps some aspect of our current life. But in modern Christianity, we have somehow deluded ourselves into believing that priority one is to eradicate this reality.
We bury. We pretend. We deny to others and ourselves.
And, even worse—when the opportunity arises to actually come clean with the soiled spots of our life history—we instead make believe everything is, and always has been, a series of either perfect, fine, or no big deal. And in so doing, we make ourselves into the very fakers we detest. We somehow convince ourselves that this is what Jesus would want: a wiped-clean façade. A steam-pressed, white cotton, buttoned-down church shirt.
We live the rough stuff, but we keep it silent. We believe it to be a lapse in faith to actually comment on the rough stuff or give it reference. We assume that exhaling the rough stuff somehow gives it more power, so we smile and wave and praise the Lord that everything good is permanent and everything not-so-good had zero effect on us. We have a terrible habit of skipping the rough stuff.
I don’t understand why I do this. I look at the way Jesus entered this world and I see very quickly why it was important for Him to make mention of his scandalous history. It softened the blow for the shame and disgrace that would accompany Him into the world. It was as if Jesus said, I know the manner in which I am born is going to start the rumor-mill flowing, so I might as well give it a head-start. And, what rough stuff it was:
a mother pregnant before even engaged
a father who almost broke off the engagement
parents who make their decisions based on angel dreams
a cousin born of the elderly
a birth in an animal barn
adoration from astrologers
a birth that prompts the murder of hundreds of other infants
Let’s just say that if you brought all these needs up during a prayer meeting, the family would be ostracized forever before the first syllable of amen.
The truth is this: Jesus experienced the rough stuff before the age of five in ways you and I could never imagine. We consider Christ’s sufferings and we picture Him at the age of thirty-three, but the beatings go all the way back to the birth canal.
THE ROUGH STUFF
How did we take this life picture and somehow misconstrue it to mean that if we just believed in Jesus, our lives would be wealthy, prosperous, and happy? Jesus doesn’t promise that. Jesus says that many great things will come to those who follow Him, but He also promises a whole lot of lousy.
And, here’s the key: the lousy isn’t rotten. The lousy isn’t sin. The focus of your life is not supposed to be dodging lousy.
Because lousy is life.
And lousy is important.
It is in the rough stuff where we truly become more and more like Christ, because it is amid the lousy where we experience life on a deeper level. With intense pain comes the opportunity to love more richly. With disappointment comes the push towards selflessness. Neither of those come with pleasant because pleasant breeds boredom. And boredom is a moist towel where the mung beans of sin sprout. Life following Christ is not supposed to be a ride. It’s supposed to be a fight because there is a very specific villain—and if we don’t fight, he wins. If our Christianity aims only for pretty and pleasant and happy and rich, the enemy becomes the victor.
But there is another just-as-important reason that we should embrace the rough stuff. Not only because Jesus did. And not merely because it is important.
We must embrace the rough stuff because, for far too long, Christians have skipped the rough stuff. We have pretended it does not exist in order to speak into existence a more promising present. But there is a massive dilemma when the Christianish skip the rough stuff.
Real life doesn’t skip the rough stuff.
And those who do not yet follow Jesus know this. Their lives don’t skip the rough stuff and they know good and well that your life doesn’t skip it either.
So while we as a microcosm of faith have been busy naming-and-claiming, yearning for a better bank account and more pleasant pastures, ignoring the fact that lousy exists— the world watches.
And when they watch, they see the truth:
Life doesn’t skip the rough stuff.
We say that our lives do skip the rough stuff.
Therefore, we are liars.
Or—at absolute best—we don’t understand real life at all.
The world is looking for Jesus, but they don’t know they are looking for Jesus because they believe they are looking for truth. You and I know that truth is Jesus. But they? They do not know that truth is Jesus because you and I are supposed to be Jesus— and you and I couldn’t look less like the truth.
For decades, our focus has been completely skewed. In the eighties, our passion was prosperity, never noticing that the only wealth that is important to Jesus is a wealth of love and compassion for those around us. In the nineties, we were branded by righteous indignation, and Christianity became a political term that meant we were anti more things than we were pro. In the new millennium, the postmodern set poured out bitterness and disappointment on the church of their parents, disregarding everything the previous generation built only to construct the same thing with hipper color palettes and larger video screens. We still worship what we want our lives to feel like more than we worship Jesus. We still major on the minors, debating whether the book of Job is literal or parable when we should be out there pulling people out of the rough stuff. We still spend more money on self-help books than we give money to help others. We have become a club—a clique. A group that is supposed to be a perfect picture of the Father—but instead just acts like a bunch of bastards.
And we wonder why no one wants to be a Christian.
We’ve got to do some serious redefining of what that word means.
I am in the same boat. I am guilty as charged for all these crimes. I look back on my life and I see more times than not that I wish someone did not know I was a Christian. Why? Because my unkind words and bad behavior probably did more damage than good to the reputation of Jesus. Yes, this is spilled milk—but the longer we resist cleaning it up, the more sour it will smell.
The root, of course, comes down to the why.
Why do we as Christians strive for extremely temporal things and call them Jesus? As a people group, we are currently defined by the modern world as unloving and unwilling to gain a better understanding of any individual who is not already a Christian. These characteristics have absolutely nothing to do with Jesus. They are petty and selfish. They are Christianish. And yet, they are our very own bad habits. Why? Don’t we mean well? Don’t we want to live for Christ—to share His love with those around us? Don’t our mistakes stem from our frustration with the state of society? With what we perceive as the rebellion of modern mankind against the ideology of God?
Actually—that is the core of the problem. The world is broken. Completely broken. What we neglect to accept is that we are broken also.
We each come from damaged goods and scandalous histories and then pretend those negatives have no effect on us. The result equals a sea of followers of Jesus who can’t properly see or hear Him beyond the chaos of our own lives. So, instead of following Him, we say we are following Him while actually following a combination of Him and our own chaos. Sometimes we get it right, sometimes we get it wrong, but most of the time it is a mixture of the two. Just enough of God to make a difference. Just enough of ourselves to leave a questionable aftertaste.
So, the world sees that God is real—but at the same time, something doesn’t quite set well with them about Him. What is the negative common denominator?
We are supposed to act as if everything is perfect, but deep down, we know nothing quite is. So, our silent desperate prayer is also a stare. A constant internal eyeball on the broken shards of ourselves. Deep down, most of us feel unglued—in pieces—longing for our Christian zealousness to turn to superglue. We feel that if we just do enough, act out the right formula, all the pieces will melt and coagulate like Robert Patrick in Terminator 2. That we will not only become whole, but indestructible. So, we wall up our compassion and act shatter-proof to a world at large while inside we are falling to pieces.
And we believe this reveals Jesus.
The great news is that Jesus looks down on us with the same tender compassion that He has for the rest of the world. He sees our pain. He sees our scandal. He knows what we are desperately trying to do, and He wants us to succeed.
But there is a realization that we must first accept.
We will never become indestructible by staring at our pieces.
We are not supposed to become indestructible. Untouchable. Safe.
And we aren’t supposed to be staring at our own pieces at all.
Because when we stare at our own pieces, we cannot see the solution.
We only find the solution when we stare instead into the eyes of Christ—and in those eyes, see the reflection of the hurting world.
We know this, but every gut instinct tells us to shout out, “I CAN’T! How can I help a hurting world, when I can’t even figure out how to glue back the broken pieces that make up my life?!” This is when Jesus changes our perspective. This is when He says softly…
You are not pieces.
You are my piece.
The Christianish approach is to see our lives as irreparable shards—always striving for the glue. But that pursuit is fruitless. Because God did not put your glue in you. He did, however, make you the glue for someone else.
Our lives are not shattered pieces. This whole world is a broken puzzle—and each of us fits next to those around us.
YOU ARE THE GLUE
My favorite television show is ABC’s Lost. The masterminds of Damon Lindelof and Carlton Cuse have constructed a vast mythology where none of the bamboo strands make any sense until the day they eventually become a basket. Yes, I adore the convoluted structure and the peel-back-the-layers mystery of it all, but more importantly, I appreciate the fact that the strands in that basket --are people.
The beauty of Lost is that these characters were marooned on an island with no foreknowledge of any of the others. They each carry their own bruises, scandal, and broken pieces onto this island. What they do not know is that each is the glue for someone else’s piece. Sawyer has the information Jack needs from his dead father. Locke knows where Sayid’s long-lost love lives. Eko knows that Claire’s psychic was a phony. Each one is the ghostbuster to what haunts the other—but some never discover this. Some in this story are never healed. Why? Because the answers do not exist? No.
Because the characters neglect to connect.
When Jesus came to this earth, He was bold about His own scandalous history and He was born under tabloid circumstances. Why? Simple.
Because He knew that His rough stuff was the answer to someone else’s—and He did not want to keep it quiet. He knew that the only path to healing was to connect His glue to someone else’s pieces.
In God’s great plan, He created us each the same way. We each have our own brokenness and we each have a God-given strength. However, we continue to sit in confusion because we feel like a life following Jesus should feel less disjointed and make more—well, sense.
And that is exactly the problem.
Our lives don’t make sense because our lives were not intended to stand alone.
Our lives were each made by God as pieces. Pieces of the eternal puzzle.
We are made to fit our lives into one another’s. Our entire lives.
The good. The bad. The strength. And the rough stuff.
As hopeful as we are that our strength will heal someone else, it is far more likely that our rough stuff will. Because, not only does our rough stuff hit another life where it most matters—the acknowledgement of our own rough stuff communicates that we understand this life we live and this world we live it in. Embracing the reality of our rough stuff communicates truth. Truth that the world is able to identify. Truth that will become the glue to their pieces.
This is the profound orchestration of how God intended to use imperfect people to represent a perfect God. It is not in each of us faking our way to an appearance of flawlessness. It is in each of us being true and vulnerable in our pursuit of Christ and taking the glue of His power (even amidst the frailty of our humanness) and connecting with the broken around us. It is this weave—this interlocked puzzle—this merging of shrapnel and adhesive into a beautiful picture—it is this that reveals the real truth of Jesus Christ. If we are ever to escape the Christianish and truly become little Christs, it will only be in this merging—acknowledging that our strengths are from God and not our own, while allowing that strength to mend the broken. But it does not stop there. We also have to be willing to reveal our pieces so that others’ strengths can heal our own pain.
This is the perfect earthly picture of Christ. It requires a new sort of church culture: a culture that no longer positions itself at the prettiest angle, but rather gets down to the scandalous histories for the sake of revealing to a world at large that Christ not only understands, but can transform our pieces through the power of other broken people.
Just like the rest of the world, my sons Jackson and Charlie fit together. They are simultaneously each other’s antithesis and each other’s antidote. Each other’s miracle or each other’s foil. It all depends upon whether or not they are each willing to fit together and allow the collision of their rough stuff and strength—their scandals and successes— to make the sum of both entirely complete.
Can you relate to the flawed thinking that positioning and decorating ourselves— pretending the rough stuff doesn’t exist—ministers most?
Do you come from something scandalous? Do you experience the rough stuff? Have you hidden from this? Is that hiding drawing you closer to Christ or driving a wedge between you? Is it drawing you closer to others?
Consider the statement: “We have done more damage to the world’s impression of Jesus by feigning inaccurate perfection than we could ever cause by allowing those who don’t follow Christ to see us wrestling our sins and flaws to the ground.” Do you agree or disagree? What are the detriments to hiding our struggle? What are the benefits of allowing it to be seen?
Do you agree or disagree with the statement: “The lousy isn’t rotten. The lousy isn’t sin. The focus of your life is not supposed to be dodging lousy. Because lousy is life. And lousy is important.” Why or why not?
Have you considered your life “in pieces?” Have you attempted to put yourself together on your own?
What do you think of the philosophy that you are actually a “piece”—that the solution to your life lies in the way you fit together with the other people who make up the community of this world?